Friday, December 12, 2025

Comic Books and Warrior Priests: An Interview with Douglas Ernst

 

 

by Jared Zimmerer, July 30, 2019.

You can read the original source here

 


 Comic book heroes have taken the cultural imagination by storm over the past century. The genre is not often seen as a source of truth and beauty. However, Douglas Ernst, the author of a new sort of comic book, sees the power of comics and hopes to provide a piece of culture that speaks to beauty, goodness, and truth.

 

Tell us a little about the kind of guy who writes graphic novels about combat veterans turned exorcists. What is your background and the inspiration for Soulfinder: Demon’s Match?

Douglas Ernst: The short answer is that I’m a Catholic man who grew up loving superhero tales before enlisting in the US Army when I was eighteen years old. The more detailed response is that I’m a writer by vocation, I care about our culture, and I want to tell tales that inspire the next generation’s G.K. Chesterton or J.R.R. Tolkien. I worked for many years in Washington, DC, dealing with media, political issues, and nonprofit organizations, but I believe the saying “Politics is downstream from culture.” Much of my free time is spent trying to reach people who have marinated in a culture of moral relativism and bring them to a kind of psychological and spiritual epiphany like the one Thomas Merton details in The Seven Storey Mountain.

I think Bishop Barron’s YouTube channel—particularly its movie reviews—were far ahead of the power curve. My YouTube channel doesn’t have the same reach, but I’d like to believe that we both share similar goals.

 

Tell us more about Soulfinder: Demon’s Match, its genre, and what you hope to accomplish through your artistic expression.

Douglas Ernst: We become, for all intents and purposes, the stories we tell about ourselves. The problem is that so much of the fiction we consume these days is intellectually and morally confused. It’s hard to know the difference between heroes and villains. Stories seem to give audiences endless shades of grey, which on top of everything else is incredibly boring. Soulfinder in many ways is a rejection of the cultural poison that Hollywood has been pumping out for years. The book flirts with many different genres—mystery, horror, action, and adventure—in much the same way the Indiana Jones films did over the years.

One of the things that I love about Word on Fire is its clarion call to value the good, the true, and the beautiful. All too often, however, it seems that many Catholics underestimate the value of the beautiful. One way to combat Hollywood’s deleterious effect on our culture is for people with functioning moral compasses to support quality writers and artists.

Comic books are often the inspiration for films that gross hundreds of millions of dollars, sometimes over $1 billion, at the box office. The cultural power of such films and comics cannot be understated. My hope is to provide a quality story with a tinge of moral imagination to awaken the hearts and souls of my readers. Soulfinder, which has already raised more than $25,000, is my attempt to get the ball rolling.

 

Tell us more about how you went about crafting a narrative.

Douglas Ernst: Much of the comic book genre today falls into the postmodern ideals of a flattening of the power of good and evil. When I first started crafting Soulfinder I wanted to make it very clear that evil does exist—and there is no better way to do that than to pit my heroes (i.e., Catholic priests Patrick Retter and Reginald Crane) up against demonic forces.

The next step was to try and focus on universal questions and big ideas. I decided on the question “Why do bad things happen to good people?” and the idea that bearing our crosses with grace and dignity is inherently virtuous. The book is informed by my faith, but I never wanted it to come across as preachy. The goal was to tell a multi-layered story that entertains on whatever level the reader wants to examine it. Readers who solely want to be enthralled by Catholic priests battling demonic king cobras can do that; others who want references to well-known Trappist monks will also walk away smiling if I did my job right.

My hope regarding the beautiful is that the art speaks for itself. Everyone who contributed to the book—Timothy Lim, Brett R. Smith, Dave Dorman, and Matt Weldon—are total professionals.

 

You mentioned The Seven Storey Mountain as an inspiration, but are there any other religious books that guided your thinking during the creative process?

Douglas Ernst: There are a few books off the top of my head that I know influenced the script. The Venerable Archbishop Fulton Sheen’s Your Life is Worth Living; Hubert Van Zeller’s Suffering: The Cross of Christ and Its Meaning for You; St. John of the Cross’ Dark Night of the Soul; Thomas Merton’s New Seeds of Contemplation; and numerous works by C.S. Lewis all shaped the creation of Soulfinder. I also did quite a bit of research into exorcisms and ran the script by three Catholic friends I respect to make sure I didn’t inadvertently say something heretical.

 

Do you have any advice for other Catholic writers out there?

Douglas Ernst: Have patience! Patience is a virtue. I wanted to write a graphic novel years ago, but as time has gone on I realize that God knows far better what I need and when I need it than I do (understatement of the year nominee). Keep reading, keep writing, keep plugging away and cultivating honest and sincere relationships, and things will work out as they’re supposed to in the end. With that said, I’m always happy to lend an ear to a fellow writer. I can be reached at douglasernst@douglasernst.blog for any questions regarding Soulfinder, the craft of writing, funding independent projects, or anything else along those lines. If I can find a way to give back, then I will.

Friday, December 5, 2025

Texts of the Supreme Pontiffs on Mary Co-Redemptrix

(Compilation by Father Jorge Hidalgo)

You can read the original text (in Portuguese) here

 

Pope Pius IX
“Just as Christ, the mediator between God and men, having assumed human nature, blotted out the handwriting of the decree that stood against us and triumphantly affixed it to the Cross, so too the Most Holy Virgin, united to Him by a most intimate and indissoluble bond, waging with Him and through Him her eternal enmities against the venomous serpent and triumphing fully over it, crushed its head with her immaculate foot.” (Bull Ineffabilis Deus, 8 December 1854)

Pope Leo XIII
“The Virgin, free from the stain of original sin, chosen to be the Mother of God and thus associated with the work of the salvation of the human race, enjoys with her Son a favour and a power so great that neither men nor angels have ever attained, nor ever shall attain, anything comparable.” (Supremi Apostolatus, 1 September 1883)

“She who had been the co-operatrix in the mystery of man’s redemption would also be the co-operatrix in the dispensation of the graces that flow from it.” (AAS 28 [1895–1896], 130–131)

Pope Saint Pius X
“The consequence of this communion of sentiments and sufferings between Mary and Jesus is that Mary deserved to be the most worthy reparatrix of the lost world and, therefore, the dispenser of all the treasures that Jesus won for us by His death and by His blood.” (Ad diem illud, 2 February 1904)

Pope Benedict XV
“The Doctors of the Church generally teach that the Most Holy Virgin Mary, who seemed to be absent from the public life of Jesus Christ, was nevertheless at His side when He went to His death and was nailed to the Cross, being there by divine disposition. Indeed, in communion with her suffering and dying Son, she endured sorrow and almost death; she renounced her maternal rights over her Son to obtain the salvation of men; and, to appease divine justice insofar as it was fitting for her, she immolated her Son, in such a way that it can rightly be said that she redeemed the human race with Christ. And therefore every kind of grace we receive from the treasury of redemption comes to us, as it were, from the hands of the sorrowful Virgin.” (Epist. Inter sodalicia, 22 May 1918)

Pope Pius XI
“O Mother of pity and mercy, who accompanied your sweet Son while He accomplished upon the altar of the Cross the redemption of the human race, as our Co-Redemptrix, associated with His sufferings… preserve within us and increase each day, we beseech you, the precious fruits of the redemption and of your compassion.” (Radio Message, 28 April 1935)

Pope Pius XII
“Since God willed that, in the accomplishment of human redemption, the Most Holy Virgin Mary should be inseparably united to Christ, in such a way that our salvation is the fruit of the charity of Jesus Christ and of His sufferings intimately joined to the love and sorrows of His Mother, it is perfectly reasonable that the Christian people, who have received divine life from Jesus through Mary, after offering due homage to the Most Sacred Heart of Jesus, should also manifest to the most loving Heart of the heavenly Mother corresponding sentiments of piety, love, thanksgiving, and reparation.” (Haurietis Aquas, 15 May 1956)

Second Vatican Council
“Conceiving Christ, giving Him birth, nourishing Him, presenting Him to the Father in the temple, suffering with her Son as He died upon the cross, she cooperated in a wholly singular way in the work of the Saviour, by obedience, faith, hope and burning charity, to restore supernatural life to souls. For this reason, she is our Mother in the order of grace.” (Lumen Gentium, no. 61.)

Friday, November 28, 2025

Prayer to the Eucharistic Heart of Jesus

On November 9, 1921, Pope Benedict XV instituted the feast of the Eucharistic Heart of Jesus, to be celebrated, with its own Mass and Office, on a Thursday within the octave of the Sacred Heart of Jesus. The date continues to be observed in some places and communities, notably among the Redemptorists, who keep it on their own calendar. 

Indulgence of 500 days. Cf. Leo XIII, Brief, February 6, 1899; Sacred Apostolic Penitentiary, November 8, 1934. Today, the 500 days have been replaced by a partial indulgence, without a specific period of time being associated with it.


Eucharistic Heart of Jesus,
sweet companion of our exile,
I adore you.

Eucharistic Heart of Jesus,
Lonely Heart,
Humiliated Heart,
Abandoned Heart,
Forgotten Heart,
Despised Heart,
Insulted Heart,
Heart ignored by men,
Heart that loves our hearts;
Heart that implores our love,
Heart so patient in waiting for us,
Heart so eager to hear our prayers,
Heart so anxious for our supplications,
Heart, inexhaustible source of new graces,
Heart so silent, yet eager to speak to souls,
Heart, welcoming refuge of the hidden life,
Heart, master of the secrets of union with God,
Heart of the one who sleeps, yet always watches,
Eucharistic Heart of Jesus, have mercy on us.

Jesus, Victim,
I wish to comfort you;
I unite myself to you;
I offer myself in union with You.

I see myself as nothing in Your presence.
I long to forget myself and think only of You,
to be despised and forgotten for love of You.
I desire to be understood or loved by no one but You.

I will be silent to listen to You,
and I will abandon myself to lose myself in You.

Grant me to satisfy Your thirst for my salvation,
Your burning thirst for my holiness,
and that, once purified, I may give You a pure and sincere love.
I am anxious not to tire You any longer with waiting:
take me, I surrender myself to You.
I give You all my actions,
my mind to be enlightened,
my heart to be directed,
my will to be strengthened,
my misery to be relieved,
my soul and body to be nourished by You.

Eucharistic Heart of my Savior,
whose Blood is the life of my soul,
may I cease to live and only You live in me.
Amen.

Friday, November 21, 2025

"A Martyr Nun, Her Vision of a Red Dress, and Comfort for Us" by Sarah Robsdottir.

09/22/25

 

While the deaths of Christians around the world are horrifying, it's a comfort to know that our all-knowing Lord has foreseen their suffering.

The headlines have been so horrifying lately that it's hard to sleep peacefully. It seems that every day, there is a story about Christians (the most persecuted religious group in the world) being killed for their faith.

The other night I was praying the Rosary in the wee hours of the morning when the story of the WWII Polish martyr nun Sr. Kanuta came to mind in a powerful way, specifically her vision of Jesus promising her a red dress.

Sr. Kanuta was one of the Sisters of Nowogrodek, the 11 Polish martyr nuns whose feast day we celebrate on August 1. When Sr. Kanuta and her Sisters learned that 120 of their townsmen were to be deported to a labor camp, they met in their small chapel and prayed fervently to be taken in the townsmen's place.

Their prayers were answered almost immediately. On the same day the Sisters were arrested and murdered in a forest by the Nazis, all 120 townsmen were spared. 

 

Long before this miracle, Jesus had promised a red dress

To understand the significance of Sr. Kanuta's martyrdom and why it was such a comfort to me the other night, you have to know about her red dress. John Grondelski at the National Catholic Register explained the significance of this garment in a most eloquent way:

 

    [Sister Kanuta's given name was Józefa Chrobot.] Józefa did not plan on a religious vocation. She expected to be married and even had a fiancé. But she had a mystical experience in which she felt God calling her, telling her, “Do not marry Stanisław! Your beloved is waiting for you in Grodno, and he will give you a red dress for a wedding present.”

    Grodno (Belarusian Hrodna) is the largest town near Nowogródek with which Józefa had few connections. And a red dress was a strange wedding gift. But she obeyed, entering the convent. And while she might not have found a human fiancé in Nowogródek, the 47-year-old found the Bridegroom who did give her a red dress for the nuptial feast of the Lamb. When the sisters were exhumed, it was found that the bodies had fallen into the grave in such a way that Sister Józefa’s habit was wholly stained by their blood.

 

It is such a strange comfort to know that Sr. Kanuta's red wedding dress wasn't a shock to our all-knowing Lord, just as the deaths of modern martyrs aren't a shock to him either.

 

To die is gain

I keep finding myself challenged by the horror with which we mortals view death, even though "the deaths of the saints are precious in the eyes of the Lord." (Psalm 116:15) St. Paul even said, "To live is Christ, and to die is gain." (Philippians 1:21) And Jesus made it clear ... "he who lives and believes in me shall never die." (John 11:26)

These are just a few verses about how "death has been swallowed up in victory." (1 Corinthians 15:54) There are many more. 

And while I will never fully understand why a loving God permits so much evil in the world, in recent days I have also taken great comfort in the words of Corrie Ten Boom, the well-known Christian survivor of the Holocaust who often quoted the famous poem The Tapestry. Ten Boom talked about this poem so often, many have mistakenly attributed its authorship to her. But it was actually written by the 19th-century minister Grant Colfax Tullar.

The Tapestry (bold added for emphasis)

 

My life is but a weaving

Between my God and me.

I cannot choose the colors

He weaveth steadily.

Oft’ times He weaveth sorrow;

And I in foolish pride

Forget He sees the upper

And I the underside.

Not ’til the loom is silent

And the shuttles cease to fly

Will God unroll the canvas

And explain the reason why.

The dark threads are as needed

In the Weaver’s skillful hand

As the threads of gold and silver

In the pattern He has planned.

He weaveth in joy and sorrow,

And I, in foolish pride,

Forget He sees the upper

And I the underside.

Not ’til the loom is silent

And the shuttles cease to fly

Will God unroll the canvas

And explain the reason why.

The tapestry is a reminder

That life’s trials and tribulations

Are part of a greater design,

Crafted by a loving hand

 

Like so many others around the world, I am grieving the loss of brothers and sisters in Christ, even if I didn't know them personally but only learned of from the media. Lately, I have come to think of them as being in the company of Sr. Kanuta, Corrie Ten Boom, and so many other martyrs and saints who died because of their faith, their commitment to Christ, and proclaiming his truth in a dark and hateful world.

 

Let us follow them ...

St. Tertuillian once famously said, "The blood of the martyr is the seed of the Church." St. Augustine added to that: "We do not commemorate them in the same way that we do others who rest in peace so as to pray for them, but rather that they may pray for us, that we may follow in their footsteps."

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.

And may all the martyrs in Heaven pray for us.

You can read the source of this text here

Friday, November 14, 2025

"Struggling with Lust? Try This…" by Jason Evert

You can read the original text with video here.

24 June 2025

Catholic speaker Jason Evert joins Cy Kellett to counsel a caller who recently entered the Catholic Church and is striving to live a chaste life. But the caller struggles with memories of past relationships and the grip of old temptations. Jason offers a compassionate, practical response: temptation isn’t a sign of failure but an invitation to grow in grace. Drawing on spiritual wisdom and his years of experience in chastity ministry, Jason explains how to turn moments of struggle into powerful opportunities for prayer, intercession, and inner peace.

 

Transcript:

Caller: So I just wanted to ask a general question about advice for someone who’s been living a chaste life for a couple of months since fully converting back to the Catholic faith, daily communion and all that, but still dealing with the attachment on the heart to previous relationships before the conversion.

Jason: Yeah, good. Good question. The detachment to sin. I know, Cy, that you’ve completely finished that part of your life, right? So you’re totally detached from it. I appreciate you noticing, Jason. Thank you. You kind of had a glow about you.

I bring this to jest because this is gonna be something that’s gonna be a part of your life one way or the next, until we’re dead. A lot of people think if I get really, really holy, the temptations are gonna go away, and that’s a sign of how much I’m growing in holiness.

I had a bishop on my podcast a while back, Bishop Eric Varden. This guy is a bishop in Norway, and he’s a monk. He shared this awesome story of the early church fathers. There was a bishop—I know, there was an abbot—of a monastery out in the early church fathers in the desert.

At that monastery was a young monk who struggled with a lot of temptations, like, really bad, consistent temptations of a sexual nature. The young monk finally came to the elderly monk and said, “This is what’s going on in my interior life. It’s just so consistent and persistent and difficult.”

The elderly monk was a bit of a prude, and he was just aghast that he would even struggle with these temptations in the flesh. He just shamed the young monk, saying, “Oh, you know, this is just proof that you are not fit for the habit to be a monk. You should just scuttle off and go to Alexandria and just give up the monastic life.”

The young man was just distraught but realized, “Yeah, that’s what I thought anyway, because I’m such an evil person for having these temptations to begin with.” He started walking to Alexandria, which is like the flesh pot of the early church. It’s like going to the red light district in Amsterdam or Vegas or whatever.

On his way there, this young monk ran into an elderly monk who was returning from a journey to the monastery. The older monk recognized him and asked, “Well, where are you going?” The young monk explained the situation. The older one said, “No, no, no, you come with me.”

He brought him back to the monastery, and together they prayed outside of the cell of the elderly monk. The monk, who was now with the young one, said, “Oh God, Holy Spirit, please visit this stupid old monk,” and basically prayed that the old monk would receive the temptations that the young monk had been struggling with.

All of a sudden, the elderly monk came running out of his cell screaming, giving up his own vocation and heading off to Alexandria himself. The older monk stopped him and said, “No, no, no, you don’t need to give up your vocation. Maybe the devil never thought it was necessary to tempt you in this manner because you were so lukewarm in your faith to begin with. So he just left you as it was.”

But the sign of the presence of temptation is a sign that God is allowing a soul to be tested because He knows that He can supply for you the grace to make these little temptations, these thorns, turn that into a crown for your own glory.

And so when thoughts of affections come back, whether it’s flashbacks of a previous physical relationship or pornographic images, addictions—like whatever comes to mind—instead of just trying to not think about it, saying, “I’m not gonna think about it,” or wallowing in shame or thinking, “The devil’s got you now,” I want you to stop and just do a prayer of thanksgiving to God for bringing you out of that lifestyle.

So thank you, God. It’s like your first movement of your heart is up: “Thank you, God.” But then you can kind of turn down, like the sign of the cross kind of comes down and say, “But, God, you know, again, I’m sorry for the way that I’ve lived.”

But then don’t stay down there in shame. Come back up like the cross does. Take this temptation as a moment of intercession. Think about that person that’s coming to mind. “Lord, now I pray for her and the healing of her memories, and I pray for her conversion, and I pray for her future marriage and for her future husband.”

Now what you’re doing is kind of like a spiritual Tai Chi. That’s a mixed martial art where you use your opponent’s energy against them. So here comes this temptation, here comes this memory, here comes this affection of sin that’s in you. You’re going to stop, and you’re not going to get scrupulous. You’re not going to get into some cycle of shame and isolation.

You’re going to thank God for bringing you out of the lifestyle and then say, “Look, I’m sorry for doing that stuff, but God, now I’m going to pray a decade of the rosary for her.” If you are consistent in having this strategy towards that sin or that attachment to it, I think the devil will realize quickly it’s quite counterproductive for him to present these thoughts to you, because every time he does, you just turn it into an occasion of prayer.

So don’t be disturbed. Don’t lose your peace. Padre Pio once said, “Retain your peace because the enemy always likes to fish in troubled waters.” In other words, when we lose our peace through shame or despair or discouragement or lust or anger, the devil sees the troubled waters of our soul, and that’s where he wants to throw the bait: “What false consolation can I draw that person into temptation with?”

So try to fight for your own peace. When the thoughts come to mind, don’t lose your peace. Give that to God. Make a prayer of intercession. The frequency of these temptations is no indication whatsoever of your spiritual progress.

The measure of your spiritual progress is what you do when those temptations come, regardless of how often they come. The saints have said, “Let the enemy rage. Let him knock at the door. Know and be at peace. He cannot enter the door except through your consent.”

So be at peace. Use this as an opportunity for prayer, and you’ll be bringing grace into the life of those people in your past while retaining your peace in the process.

So, Anthony, does that help? Got any other follow-up questions on that?

Caller: No, that was absolutely perfect. No, thank you so much. That story was great. I needed to hear that, and that actionable advice is—I’ll definitely do that. Very easy to apply. Thank you.

Jason: Go dig up the episode on YouTube. Just type in my name, Jason Everett, and then Bishop Eric Varden. The podcast is called *Lust is Boring* because he tells the story way better than I do and just has a bunch of other great anecdotes he shares in there as well. So Bishop Eric Varden. He’s even got a book on chastity. He’s an awesome bishop.

Anthony, thanks. Thanks very much.

Friday, November 7, 2025

"Saint Charles Borromeo's Courageous Response to the Plague" by Domenick Galatolo

 

Apr 21, 2020

This article was first published on TFP Student Action


 

 

With the world at large still reeling from COVID-19 and over 170,000 dead, one wonders what is the most Catholic response: to hide or to seek? Most of us must render unto Caesar, and observe government mandates to “shelter in place.” But are others called to a higher mandate?

Truly courageous examples are replete throughout history, as plagues have, well, plagued humanity since the fall of Adam. In the golden pages of history, we find a holy bishop who faced a virus more deadly than the Coronavirus.

From 1576 to 1578, a plague ravaged through northern Italy killing tens of thousands. The epidemic was known as St. Charles Plague because of the heroic response of the Cardinal Archbishop of Milan, St. Charles Borromeo.

 

Stay in Place or the Salvation of Souls

On August 11, 1576 the plague broke out in the northern quarter of Milan as festivities were being planned for the arrival of the famed Don Juan of Austria. Hearing of the outbreak, most of the secular authorities along with Don Juan fled. St. Charles was attending the funeral of a bishop outside the city when he heard the news. Instead of staying in place or fleeing, he immediately set forth toward the city. As he entered Milan, many people rushed out crying for mercy.

Without resting from his journey, St. Charles went straight to the cathedral and said a short prayer. After appealing to God for help, he advanced into the epicenter of the outbreak, not even taking the time to change out of his dusty riding clothes.

When he finally retired to his episcopal palace, he found a few remaining government officials waiting for him. They asked St. Charles to take command of the city as their leaders, including the governor, had abandoned their posts.

St. Charles accepted the burden, saying: "A long time ago I resolved never to leave undone anything which might be for my people’s good. I beg you, above all, not to lose heart. Do not be affected by the example of those born and bred in the city who hurriedly abandoned it by flight at the very moment when it needed help."

Since the authorities out of fear of contagion had already forbidden public processions and religious ceremonies, many souls were deprived of the Sacraments. St. Charles said that it was because of this that the wrath of God had been called down upon Milan. Therefore, he told the officials that the only cure was to pray and do penance more piously than before.

“I will do my duty to the utmost”

To prepare himself for what lay ahead, St. Charles offered himself as an expiatory victim for the sins of his people. He also organized his affairs and made his last will. After this preparation, he went out every day to visit the sick and dying.

Profoundly moved by their suffering, St. Charles said:

 

"The dreadful state of these wretched creatures, everything lacking both for soul and body. These unhappy children seem to look on me as the cause of all their ills. Their silence reproaches me for my idleness. I put off holding out a helping hand when by my example I should have moved others to pity. I will delay no longer. By the grace of God, I will do my duty to the utmost."

 

He redoubled his efforts, focusing mainly on the spiritual welfare of the beleaguered.

 

“Do not prefer a late death to a holy one”

Many priests in Milan were in hiding, fearing they might catch the disease. Even among the holy Cardinal’s household, many fled. Of those who stayed some refused to join him when he went into infected houses. However, St. Charles sent out a beautiful appeal to his absent priests, saying:

 

“We have only one life and we should spend it for Jesus Christ and souls, not as we wish, but at the time and in the way God wishes. It would show presumption and neglect of our duty and God’s service to fail to do this.”

 

The saint rebuked his priests:

 

“Do not be so forgetful of your priesthood as to prefer a late death to a holy one.”

 

Answering the call, many secular priests and Capuchins fathers heroically served the sick especially in the leper house, which doubled as an emergency hospital. After the plague subsided, not one of St. Charles’ companions had perished, but many priests who stayed back and refused to help had been stricken.

 

Do not despise “ordinary remedies”

St. Charles advised his priests not to “neglect human means, such as preventatives, remedies, doctors, everything that you can use to keep off infection, for such means are in no way opposed to our doing our duty.”

Whenever people urged St. Charles to avoid unnecessary risk, he would reply, “God can replace us.”

But at the same time, he was not imprudent. Answering a concern of the Bishop of Brescia, St. Charles affirmed:

 

“From the beginning I resolved to place myself entirely in God’s hands, without however despising ordinary remedies.”

 

St. Charles issued prudent guidelines. The faithful were told not to gather in crowds and avoid contact with each other. Masses were not cancelled, but only held outdoors if the church was too cramped. He ordered more Masses said than before. Catechism classes were moved to street corners. He had separate places in church for the disease stricken and separate holy water fonts for them. His counsel to the clergy and magistrates was to “take the plague of the soul in consideration more than the contagion of the body which, for many reasons, is less pernicious.”

 

The Necessity of the Sacraments in Times of Hardship

Although the death rate and contagion rate were extremely high, St. Charles insisted on public prayer and penance. Ashes were constantly distributed. Three processions a week were held. In these processions, St. Charles walked barefoot wearing a thick penitential cord around his neck. Bells rang seven times a day for public prayer and the singing of psalms.

As those afflicted could not leave their homes to attend Mass or the processions, St. Charles set up nineteen columns throughout the city. At the foot of these pillars, public Masses were celebrated every morning. This allowed the sick to assist at Mass every day and the priests would distribute the Holy Eucharist to all the victims of the plague through their home windows. Even today, these pillars with crosses on top are visible all over Milan.

St. Charles went nearly every day to the leper house to give the Sacraments to the suffering. He baptized newborns and gave last rights to the dying.

A certain Capuchin brother, James, who worked in the leper house and saw St. Charles’ good works at the time, said, “He often goes to the lazer [leper] house to console the sick . . . into huts and private houses to speak to the sick and comfort them, as well as providing for all their needs. He fears nothing. It is useless to try to frighten him. It is true that he exposes himself much to danger but so far he has been preserved by the special grace of God, he says he cannot do otherwise. Indeed, the city has no other help and consolation.”

However, just as today, not all men fear God or take advantage of suffering to repent. Some young Milanese nobles decided to flee the plague and practice impurity and immorality in a villa far away from any city. They shut themselves up in this villa, which they dubbed the “Academy of Love.” Yet these reprobates soon found out that God is not mocked, even in the most secluded locations. The plague broke out in the villa and few sinners survived.

 

“Only by the Mercy of God”

By Christmas of 1577, the plague had abated. At the end of the plague, 17,000 people had died in Milan out of a population of 120,000. This number included 120 priests (most of these had fled). However, in the smaller city of Venice, 40,000 people died in the same two years. Why had Milan been spared from a greater loss?

 

St. Charles answers:

 

"Not by our prudence, which was caught asleep. Not by science of the doctors who could not discover the sources of the contagion, much less a cure. Not by the care of those in authority who abandoned the city. No, my dear children, but only by the mercy of God."

 

The Catholic Response to Coronavirus

In stark contrast to St. Charles, New York Governor Andrew Cuomo – a baptized Catholic – issued a recent statement, mocking and excluding God from the fight against Covid-19. The pro-abortion Governor congratulated himself during a press conference, saying: “The number [of infections] is down because we brought the numbers down. God did not do that. Fate did not do that. Destiny did not do that. A lot of pain and suffering did that.”

The crisis of faith is obvious. In this time of great need, most Catholics are spiritual orphans. No Masses. No Confessions. No Last Rights. No St. Charles Borromeos. The bishop of Springfield, Mass., for example, suspended the Last Rites in all instances in his diocese. At their final hour, the dying are deprived of the Church’s spiritual assistance and consolation.

As John Horvat points out in his column, "The Coronavirus Is a Call to Return to God," our reaction “reflects a society that has turned its back on God. We face the crisis trusting only in ourselves and our devices.”

What the world needs most are more St. Charles Borromeos, more heroic shepherds to restore the faith, promote confidence in God’s Providence and awaken true devotion to the maternal and Immaculate Heart of Mary.

Saint Charles Borromeo, pray for us!

 

Bibliography:

Reformer: St. Charles Borromeo by Margaret Yeo (CITY: The Bruce Publishing Company, 1938).

 

You can read the source of this text here.

Friday, October 24, 2025

Saint Boniface of Mainz, Apostle of Germany (ca. 680-755) Bishop and Martyr by Fr. Silas Henderson, S.D.S.

 You can read the original text here.

His life:

Boniface (whose baptismal name was Winfrid) was born in Devonshire, England. Educated by the Benedictines, he later lived as a monk in the abbeys of Exeter and Nursling.

With the blessing of his abbot, Boniface traveled to Friesland in 716, but his missionary efforts were unsuccessful. After returning to England, he was elected abbot of Nursling. Boniface resigned a short time later and traveled to Rome to seek the pope’s permission to evangelize the people of Germany.

In 745, Boniface established a number of monasteries throughout Germany. Going out from these mission centers, founded several dioceses and he was later named bishop of Mainz.

After serving the people of Germany for more than 20 years, Boniface was martyred on June 5, 755. Today, Saint Boniface is honored as a patron of Germany.