Friday, February 13, 2026

"With St. Joseph’s help, these clergy were saved from death at Dachau" by Ray Cavanaugh

 


02/11/21

The survivors returned each year to Joseph's shrine in gratitude and to pray for their lost comrades ... and for their tormentors.

Dachau.

 

Fr. Blessed Engelmar Hubert Unzeitig, the Angel of Dachau (1911-1945).

 

It was one of the most evil places our world has seen. At the site of an old munitions factory about 10 miles outside of Munich, the Dachau concentration camp began operation on March 10, 1933. It was the first of the infamous Nazi confinement facilities and would have the longest tenure, lasting until April 29, 1945, when U.S. forces liberated the surviving inmates.

Over the course of 12 years, the Dachau camp received more than 200,000 prisoners, about 3,000 of whom were Catholic clergy. Dachau was the most popular confinement setting for clergymen (most of them Roman Catholics, though there were smaller numbers of Protestants and Orthodox Catholics) who had voiced opposition to the Nazi regime.

In April 1945, as Allied forces were about to topple a crumbling Nazi empire, the priests and monks at Dachau were almost certain the Nazi guards were going to round them all up and kill them. On April 22, 1945, these clergymen, the majority of whom were ethnic Poles, consecrated themselves to St. Joseph (husband of Mary, father of Jesus) and vowed that, if they escaped death, they would make a yearly pilgrimage to the St. Joseph Shrine in Kalisz, a city of about 100,000 persons in central Poland.

There was good reason to fear a mass execution: In fact, Reichsführer-SS Heinrich Himmler, the second-most powerful Nazi, had ordered the extermination of all Dachau prisoners on the evening of April 29. However, just a few hours before the Nazis were to undertake a mass execution, the first unit of U.S. soldiers came to liberate the prisoners.

As ensuing U.S. forces arrived, they were accompanied by members of the media. Through words, pictures, and newsreel, these reporters were able to document the almost unreal depravity into which human beings can sink.

The total number of deaths at Dachau was far less than the number at the extermination camps in Nazi-occupied Poland. That said, many thousands of Dachau inhabitants perished, typically through disease and malnutrition. Another cause of death was medical research.

Dachau was a center of Nazi medical experiments, which meant the inmates served as human guinea pigs for procedures that were often as agonizing as they were lethal. Priests were frequent fodder for research conducted by Professor Claus Schilling, who purposely infected his human subjects with malaria in order to assess the effectiveness of various potential methods of treatment.

More ghastly yet was Schilling’s research on the effects of: submersion in near-freezing water, drastic changes in air pressure, consumption of massive amounts of seawater, and the deprivation of food and water altogether.

Even for those who avoided the experiments, Dachau was a torment. Hunger, typhoid, and hard labor were the routine. Other activities consisted of having to prostrate oneself in the mud, with Nazi guards making a point to stomp the heads of those who failed to muddy themselves sufficiently.

Under such conditions, both life and faith still managed to endure. The priests often held Mass surreptitiously. Resources were so deprived that hosts were broken into 20 or more pieces so that everyone present could receive the Eucharist. Also impressive was that the Dachau clergy managed to operate a secret divinity school.

The clergymen (a total of 856 survived, though some had suffered such mistreatment that they were unable to continue their pastoral duties) who emerged from Dachau were convinced that St. Joseph had interceded on their behalf. Fulfilling their promise, each April 29, to commemorate their day of liberation, they visited the St. Joseph Shrine in Kalisz (which was established around the year 1670, soon after a nearby villager credited his recovery from illness to the intercession of St. Joseph).

In 1970, the surviving priests built a Chapel of Martyrdom and Gratitude at Kalisz to commemorate their 1,800 brother clerics who died at the camp. A ceremony to mark the chapel’s completion was attended by then-Cardinal Karol Wojtyła, who later became Pope John Paul II.

As pontiff, His Holiness returned in 1997 to Kalisz, where he commended the remaining Dachau priests for having kept their debt of gratitude to St. Joseph. Aside from expressing gratitude, the priests continued to visit the shrine to pray for those who perished at Dachau. They also prayed for their former tormentors at the concentration camp, such as Prof. Schilling, who was executed by hanging for his atrocities.

As of 2018, the Church has beatified 56 Dachau clergy, and additional cases are under consideration.

 

The original source can be accessed here.


 

Friday, February 6, 2026

Would You Date a Trans Woman? by Fr. Dwight Longenecker

 


A conversation developed on a reality TV show which has now spread to the BBC here in which a “trans woman” named India Willoughby asks a guy if he would date a trans woman. He declines and she (and a good number of viewers) decide that he is “trans-phobic.”

For those readers who are befuddled by this sort of story, a “trans woman” is a biological male who, with the assistance of chemicals and surgery, has altered his appearance to present himself as a woman. India acknowledges the problem she faces:

 

     “all this superficial stuff that you are a woman and all that sounds great and is the right thing to say. But it makes no difference if people don’t believe it – that’s the problem.”

 

Yes. That is the problem, and it indicates a deeper problem in society generally, and that is not only are people confused about who exactly India Willoughby is, we’re increasingly confused about what a man is and what a woman is.

This video illustrates the hilariously sad opinions of college students on the question:

This is a question I ask young people who are coming to prepare for marriage in our parish. I’ll ask the guy, “What is a man?” and the girl, “What is a woman?”

They often seem confused by the question, then they will say something along the lines of, “A man has certain chromosomes and male genitalia.”

“OK. And a woman?”

They’ll reply, “A woman has female chromosomes and breasts and female genitalia.”

Then comes the crunch question. I say, “And what are those breasts for?”

Blushes and maybe giggles then, “To feed babies.”

“Correct answer!” I continue…”and what is the male and female genitalia for?”

“To reproduce.”

“Correct again. Therefore the definition of a man is a father or a potential father and the definition of a woman is a mother or a potential mother.”

We then go on to discuss how being a father or a mother fulfills not only the person’s masculinity or femininity but also because of that, completes their humanity, because we are not created as neutered humanoids. We are created male and female.

It is interesting that feminist theologian Phyllis Zagano, in her book pushing for female deacons, calls for the church to embrace what she calls “a single nature anthropology”. That at the essence of our humanity we are not only equal, but the same. This idea fits neatly with the zeitgeist in which the distinctions between male and female are being obliterated.

What corrects this skewed anthropology? The simplicity of recognizing that a man is a father or potential father and a woman is a mother or a potential mother.

I understand that some feminists will cry, “You want to keep us barefoot and pregnant and in the kitchen!” When G.K.Chesterton was confronted with this argument he said something along the lines of, “Yes. The woman’s place is in the home, but the man’s place is also in the home, and the only reason he leaves home is to work in the world to provide the home.”

On Twitter Fr Matthew Schneider commented about the question of dating a “trans woman”, that if dating were about a man looking for a woman who he might marry and with whom he might have children, then the question would not be whether the man was “trans phobic” or even whether he found the trans woman attractive or not. It wouldn’t even be about whether the man wished to have sex with the trans woman, but it would all be much simpler.  The trans woman doesn’t have a womb therefore the trans woman would not be an eligible candidate for a relationship.

Invariably this brings us back to the question of artificial contraception. Artificial contraception breaks the natural link between the sexual act and procreation.  To quote GKC again, he quipped, “Birth control? No birth. No control.”

Artificial contraception has become part of the culture. Therefore the disassociation of procreation with the sexual act has become part of the culture. People have literally forgotten what sex if for. Therefore they have forgotten what their genitalia are for. No wonder, therefore that they are confused about what a man is and what a woman is.

What is the answer?

The answer is not to fuss and fume and rage against feminism, homosexuality, transgender people and the whole muddled mess. That doesn’t do any good.

The answer is for young Catholic men to look for young Catholic women and hear God’s call to be fathers and mothers–and for this to be their primary vocation. Then, forming strong families they should join strong parishes where there is a joyful, family based community that is pro life in every way. This shining example of true masculinity and true femininity will also be a shining example of true humanity–a humanity that is radiant with joy, with love and with life.

 You can read the original test here

Friday, January 30, 2026

5 Child Saints Who Totally Put All of Us Adults to Shame

 by ChurchPOP Editor - Feb 9, 2015

Leon Bloy once wrote: “The only real sadness, the only real failure, the only great tragedy in life, is not to become a saint.”

Indeed, coming closer to God is the whole reason for our existence!

Yet, it can seem so hard. But Jesus has paid the price, and God’s grace is available to us gratuitously. All we have to do is cooperate.

While many of us adults are still works in progress, there are examples of young children who lived such holy lives that, even though they didn’t made it to adulthood, were such great examples of heroic virtue and love of Christ that the Church has canonized them.

Here are a few inspiring examples:

1) St. Dominic Savio – Age 14 - St. Dominic Savio died at the age of 14 in 1857. When he was canonized a saint in 1954 by Pope Pius XII, he was (and remains) the youngest person ever to have been canonized a saint by the Catholic Church without being some sort of martyr.

Born and raised in Italy, Dominic showed signs of sanctity early on. When he was just 4 years old Dominic was frequently found by his parents in solitary prayer. He learned to be an altar boy at age 5, and if he got to the church before the priest unlocked the doors in the morning, he would kneel (in the mud, snow, whatever) until the priest arrived. When he was just 7 years old, he wrote in his journal that he had four rules:

 

1) I will go to Confession often, and as frequently to Holy Communion as my confessor allows.

2) I wish to sanctify the Sundays and festivals in a special manner.

3) My friends shall be Jesus and Mary.

4) Death rather than sin.

 

He happened to attend the school of St. John Bosco, and John became a mentor for Dominic.

As a pre-teen, he experimented with severe physical penances (putting rocks in his bed, wearing a hair shirt, etc), but when his superiors found out, they forbade him from continuing them. Instead, he decided to simply perform all of his duties with as much love and humility as possible, which he summed up with the motto, “I can’t do big things but I want everything to be for the glory of God.” (Remind you of another saint?)

Unfortunately, he contracted a lung disease and died soon after. After he died, John Bosco wrote a biography of Dominic, which was instrumental in Dominic being canonized.

 

 

 2) St. Maria Goretti – Age 11 - St. Maria was the third of seven children in a poor farming family. When she was nine years old, her father died, leaving her family even more destitute. To survive, their family moved in with another family. During the day, most of Maria’s siblings along with their mother would work the fields, while Maria would watch her baby sister, manage the house, and cook meals. It was a hard life, but they were devoted Christians and were close to one another.

One day when Maria was just 11 years old, the 20-year-old son of the family whose house they were sharing, Alessandro, came home early from his work when he knew that she would be alone (except for the infant she was watching). He had asked her to have sex with him twice before and she had always refused. Wanting to rape her now, he brandished a knife and demanded that she submit to him. She refused, telling him that what he wanted to do was mortal sin, and warned him that he could go to hell for it. She fought him, screaming, “No! It is a sin! God does not want it!”

Furious, Alessandro first tried to choke her. When she continued to resist, he stabbed her 11 times. Injured badly but still alive, Maria tried to move toward the door. But he approached her again, stabbed her 3 more times, and then fled.

The baby woke up from the commotion and started crying. When Maria’s mother and Alessandro’s father came to check on the baby, they found Maria and rushed her to the hospital. She explained to her mother and the police what had happened, expressed forgiveness for Alessandro, and died soon after.

Alessandro was captured and sentenced to 30 years in prison. Though he was unrepentant for the first several years, he says that Maria visited him in a dream. Years later when he was released from prison, he apologized and sought forgiveness from Maria’s mother, and received communion the next day. He said he would pray to Maria every day, calling her “his little saint.” Amazingly, he attended Maria’s canonization in 1950 and became a lay brother of the Order of Friars Minor Capuchin.

 

 

3) St. Vitus – Age 7-13? - St. Vitus was born at the end of the 3rd century and was martyred at the beginning of the 4th century as a child. Even though he has been a very popular saint for centuries in certain parts of Europe, that’s pretty much all we know about him for sure.

According to legend, however, Vitus lived in a small town in Italy and was a Christian while he father was a pagan. His father tried to persuade him to leave the faith, but when he refused, he ordered that Vitus be tortured. He survived the torture and fled with his Christian tutors to Rome. Unfortunately, Diocletian was the emperor. Vitus was arrested and tortured again along with his tutors, but remained steadfast in the faith.

Miraculously, before their torturers killed them, they were miraculously transported back to their home town, and died there of their wounds. Three days later, Vitus appeared in a vision to a wealthy woman, who then found their bodies and buried them.

 

 

4) St. Rose of Viterbo – Age 18 - St. Rose of Viterbo died when she was 18, which means she was just on the cusp of adulthood. But her incredible life of holiness during her childhood and teen years show why she deserves to be on this list. Besides, how many of us were saints by the age of 18??

Born around 1233, even as a small child Rose wanted to pray and help the poor. More than that, early on she displayed miraculous gifts. At the age of three, she apparently appeared to bring her aunt back from the dead.

At the age of 7, she decided to live the life of a recluse, closed off from the world most of the time, engaged in prayer and penance. When she was 10, it is said that the Blessed Virgin Mary appeared to her and instructed her to enter the Third Order of St. Francis and to go preach in a nearby town. She entered the order, started wearing a habit, and would walk around town holding a crucifix, exhorting people to live a Christian life faithful to the Catholic Church.

When she was 15, she attempted to found a monastery, but failed. After that, she continued to live a recluse lifestyle, only infrequently going in public, and only to exhort people to penance. Two years later, her town erupted in revolt against the pope. Because she and her family supported the pope, they were exiled. Soon after, though, they were allowed to return.

When she heard that a nearby town was being oppressed by a sorceress, she visited and won the conversion of everyone in the town – including the sorceress. Her method? She stood unharmed for 3 hours in a large fire.

At the age of 18, she died of a heart condition. Within a year, Pope Innocent IV opened the cause for her canonization, which eventually took place in 1457.

 

 

5) St. Agnes of Rome – Age 13 - St. Agnes was born to a noble Christian family in A.D. 291. She was a beautiful young girl and, combined with her noble background, had many suitors. She had intense devotion to her faith however, wished to remain a virgin for the kingdom of God, and showed little interest in the suitors. Offended, some of them reported to the Roman authorities that she was a Christian.

Refusing to renounce her faith, a Roman official ordered that she be stripped naked and dragged through the streets to a brothel. In one version of her story, her hair miraculously grew long and covered her body. At the brothel, any man who tried to rape her was immediately made blind.

Undaunted, she was eventually tried in court and sentenced to death. Soldiers tied to her to stake, but when they lit the fire, she wouldn’t burn. So a Roman officer stabbed her with his sword, finally killing her.

Friday, January 23, 2026

El misionero Christopher Hartley revela detalles de los ataques que acabaron con la vida de 15 sacerdotes y 50 fieles (in Spanish)

 You can read the source here.

You can help Fr. Christopher Hartley's mission here

 


             Era el 4 de agosto de este 2018… y serían más o menos las 9:30 de la mañana… Un día más, un día cualquiera en la vida de la misión. Y sin embargo, sería un día que se recordará para siempre en la misión, como el día de la infamia, en la memoria colectiva de este maltrecho pueblo etíope.

El día había amanecido soleado y abrasador – ¡como siempre! – y ya a esa hora el sol apretaba sobre el caleidoscopio variopinto de las interminables planchas de cinc, de las casuchas apelmazadas y amontonadas sin orden, de las callejuelas de Gode.

Me dirigía al pequeño aeropuerto de nuestra localidad en compañía de un buen amigo sacerdote español, que marchaba de vuelta después de haber compartido con nosotros algunos días la vida de la misión.

Mientras le veía caminar hacia el avión bimotor de Ethiopian Airlines, desde la destartalada terminal de nuestro aeropuerto, – con mucho más de chiringuito que de terminal -, me di la vuelta y de nuevo en mi camioneta, volví a la misión.

Era un día más en la vida de la misión con su entretejido de pequeñas tareas, aparentemente intrascendentes, como puñados de semillitas pequeñas de mostaza que, arrojadas tenazmente hacia el viento, con esperanza terca, nos prometía una fecunda cosecha evangélica para este sufrido pueblo somalí.

 

Estalla el horror

No llevaría yo en la misión ni cuarenta y cinco minutos, cuando sonó mi teléfono… al principio no lograba entender lo que la chica me decía entre lloros y gritos desesperados. Por fin, descifré que decía: “¡padre, nos van a matar, están apedreando a los cristianos y quemando las casas de los cristianos! ¡Venga a buscarnos, venga a buscarnos!”.

Y sin pensarlos dos veces, me fui a la ciudad a buscar a las dos mujeres, trabajadoras de nuestra “caritas diocesana”. No sabíamos lo que nos íbamos a encontrar por el camino, el peligro que correríamos, lo que nos podría pasar…

Llegamos a su pequeña oficina, nos esperaban ambas a la puerta con su petate al hombro, se subieron de un brinco, y regresamos a la misión a toda velocidad. Allí, los demás voluntarios, estaban en la capilla rezando el santo rosario, pidiendo por nuestra seguridad y por la paz.

Veíamos aterrorizados las columnas de humo que se levantaban al cielo desde diferentes puntos de la ciudad, especialmente donde se encontraba la parcela de la iglesia ortodoxa.

 

Terror en toda la región

Mientras, el teléfono no dejaba de sonar, informándonos de que estos mismos acontecimientos se sucedían en todas las otras ciudades de la región somalí de Etiopía, con especial virulencia en Jijiga, capital de nuestra región.

A media tarde me llamó el obispo, para contarme todo cuanto les había pasado a ellos en Jijiga, mientras bendecían una capilla recientemente edificado, con enorme sacrificio, por el párroco.

Cuando ya anochecía, y debido a las múltiples peticiones de ayuda que nos llegaban del director regional del hospital de Gode, decidimos cargar una buena cantidad de medicinas en las camionetas, y nos fuimos al hospital para colaborar con médicos y enfermeras, en las curas y primeros auxilios de los heridos.

Al volver a la misión, nos encontramos que muchos cristianos —católicos y ortodoxos– habían llegado por sus propios medios hasta nuestra casa pidiendo refugio.

Mientras algunos de nosotros convertíamos las aulas de nuestra escuela en dormitorios en un incesante trasiego de pupitres y escritorios que salían y camas, colchones, almohadas, sábanas que llegaban para convertir las clases en improvisados refugios para estas pobres gentes… Otros se afanaban en la cocina, preparando calderos de comida que ofrecer a nuestros inesperados huéspedes…

Entrada ya la noche, nos fuimos todos a la capilla, expuse el Santísimo Sacramento, Cristo vivo en la Eucaristía y oramos con enorme intensidad, sobrecogidos por una confluencia de emociones hondas, difícilmente traducibles a la pobre palabra humana… miedo, tristeza, fraternidad, incertidumbre, experiencia de Evangelio, angustia… Palabras mil veces escuchadas y pocas veces tomadas en serio: “nadie tiene amor más grande que el que da la vida…”. “No tengáis miedo, yo estoy con vosotros…”. “Padre, perdónalos porque no saben lo que hacen…”. “Este ha sido puesto para que muchos caigan y se levanten…”.

Leímos reposadamente – en inglés, español y amhárico – el capítulo seis de san Juan, lo comentamos entre todos mientras los refugiados compartían entre lágrimas los miedos y las angustias que habían vivido esa mañana…

 

Odio desencadenado

Mientras cenábamos nos dieron más detalles de como hordas de musulmanes, cegados por el odio y la venganza entraron en las casas de los cristianos, calle por calle, casa por casa, apaleando a hombres y mujeres, moliéndolos a golpes, apedreándoles, propinando machetazos y patadas… los mismo a hombres que mujeres, niños pequeños y ancianos, mientras arrancaban puertas y ventanas, se dedicaban al pillaje, robaban lo que podían y destruían reduciendo a un montón informe de escombros, los pobres enseres de las familias cristianas.

Miles de cristianos corrieron despavoridos. Los que no vinieron a nuestra casa, se escondieron en el perímetro de la iglesia ortodoxa; otro grupo numeroso logró llegar al destacamento militar del ejército federal.

Mientras, bandadas de musulmanes recorrían a modo de patrullas las calles, buscando más cristianos que matar o apalear; más tiendas y negocios de cristianos que destruir, robar y vandalizar…

Esa noche del 4 de agosto de 2018, Gode quedó sumido en el terror.

Jamás, en mis once años de misión por estos secarrales africanos, habían visto mis ojos nada igual… Gode, la región somalí, nunca volvería a ser lo mismo.

Al amanecer del día siguiente recorrí sobrecogido las callejuelas de la ciudad, iba sorteando vehículos calcinados, sillas rotas, televisiones destripadas, ropas hechas jirones, piedras por doquier… parecía que al barrio cristiano lo había sacudido un terremoto y en realidad así había sido, un terremoto humano, el terremoto del odio hacia los cristianos.

 

Traumatizados para siempre

Para siempre quedarán en mi memoria los gritos que por teléfono escuchaba de nuestro pobre enfermero católico, que me pedía que fuese a buscarlo. Para siempre recordaré el dilema que me atenazaba el alma, sin saber yo qué hacer… de un lado, le quería ayudar a toda costa, aún a riesgo de mi vida, por otro lado, pensaba en la responsabilidad que tenía frente a tantas personas de las que yo era responsable; pensaba qué sería de ellas si les faltase la cabeza, el pastor.

Por pura gracia de Dios, nuestro enfermero (omito todos los nombres por motivos de seguridad) consiguió saltar la tapia y ocultarse en la casa de los vecinos mientras una banda de jóvenes musulmanes tiraba abajo la puerta de su habitación a patadas, lo revolvía todo y le robaban todas sus pertenecías de valor. A la mañana siguiente logramos llegar hasta él y le trajimos con nosotros.

Nunca ha vuelto este hombre a ser la misma persona. Como tantos otros cristianos, ha quedado profundamente traumatizado por lo que sus ojos han visto, por la experiencia vivida. Ya no sonríe como antes… sencillamente no es la misma persona.

Me acerqué a la iglesia ortodoxa para interesarme por la situación de los sacerdotes y los cientos de familias que allí se habían refugiado entre el templo y la escuela. Al ir a darle un abrazo al sacerdote, en el instante que le toqué la espalda dio un salto y un grito de dolor. Quedé asombrado y me explicó que los musulmanes que habían asaltado su recinto con la intención de quemar la iglesia hasta sus cimientos, como ya habían hecho en Jijiga, Dehabur, Kebre Deher… le apedrearon y molieron a palos.

Sin pensármelo dos veces, le obligué a subirse a mi camioneta y le llevé al hospital para que le hiciesen un examen general y radiografías. Estaba tan traumatizado y aterrorizado, que no se había atrevido él a ir por su cuenta, por más que le insistieron sus feligreses. Estaba en estado de shock solo de pensar que tenía que salir a la calle y que de nuevo las bandadas de musulmanes le volviesen a atacar.

Regresamos a mi casa él y yo, le dimos de cenar, le facilitamos las medicinas que le habían recetado y una misionera le dio una sesión de fisioterapia; de allí regresamos a su casa… o lo que quedaba de ella…

Eran tantos los refugiados cristianos que se arremolinaban en torno a la iglesia ortodoxa, hambrientos, sedientos, enfermos, asustados, sin nada para pasar la noche más que los jirones de ropa que llevaban puestos que, en nombre de la Iglesia católica, pagamos la comida y el agua de los casi quinientos refugiados. Eran nuestros hermanos… “a Mí me lo hiciste…”

Durante los días en que los refugiados permanecieron con nosotros, tratamos de ayudarles a arreglar sus casas, armados de serruchos, clavos y martillos; compramos los enseres básicos para que pudiesen comenzar de nuevo su vida y les regalamos una compra de comida a cada uno, gracias sobre todo a la generosidad de Cáritas de Toledo.

 

El grito de las víctimas todavía hoy resuena

Aún me resuenan en los oídos los gritos y llantos de los niños más pequeños, que nos contaban, con su lengua de trapo, cómo los musulmanes les habían golpeado, a ellos y a sus madres, cómo las habían empujado al suelo, dado patadas –arrastraron a sus madres por el suelo tirándolas del pelo y arrancaron violentamente su ropa…–.

Incluso supimos de mujeres que habían sido salvajemente violadas.

Las noticias que nos llegaban de Jijiga eran igualmente terribles. Si bien el gobierno había cortado las comunicaciones por internet y suspendido los vuelos a la región, dejándonos aislados, los teléfonos aún funcionaban. Gracias a ello pude estar en comunicación constante con el obispo, que aún seguía atrapado en Jijiga.

En Jijiga, me contaba el obispo que habían matado a varios sacerdotes y diáconos ortodoxos, quemado las iglesias, desacralizado y profanado los lugares de culto. Nos contaban que habían sido tantos los cristianos asesinados, que las excavadoras cargaban los cadáveres en camiones y los tiraban a las afueras de la ciudad para que se los comieran las hienas…

El obispo, que había ido a Jijiga para el día, hubo de quedarse allí cinco días, hasta que por fin las tropas del ejército federal lograron penetrar el cerco de las fuerzas paramilitares somalíes, logrando abrir un corredor humanitario.

Esta crónica mía de lo sucedido es sobria y breve, os lo aseguro.

 

Lecciones de vida

Me doy cuenta de que una cosa es leer las noticias de las atrocidades que a diario cometen los musulmanes contra los cristianos, porque sencillamente nos odian, y cosa muy diferente es ser parte de la noticia, “estar dentro de la noticia”, verlo con tus ojos, sufrirlo en tu carne y en tu espíritu.

Creo que después de vivir estos sucesos, nunca se vuelve a ser la misma persona…

Y sin embargo, se aprenden muchas lecciones de vida…

He aprendido que Cristo está vivo.

Que es un honor y un privilegio del todo inmerecido sufrir y morir por amor a Jesucristo.

Que la vida se pasa en un vuelo, como esa mañana de ese 4 de agosto, donde a las 10 de la mañana todo es paz y tranquilidad y a las 11, morían tantos cristianos por el simple delito de “ser de Cristo”, de ser la Iglesia.

He aprendido la importancia de estar preparado, de vivir siempre en la gracia del Señor, de tener la lámpara encendida; que a la hora que uno menos lo espera “llega el Esposo”.

He aprendido que la vida pasa en un vuelo: “una mala noche en una mala posada” decía la gran Santa Teresa de Jesús y que de nada sirve decir tantas veces como decimos en la liturgia divina: “¡Maran athá, Maran atha, Maran atha…!” Si en el fondo no esperamos al Señor con el hatillo al hombro y “la cintura ceñida…”.

He aprendido que para nadie es el martirio una posibilidad tan real como para los misioneros. Esos extraños hombres y mujeres, de corazón inquieto y desasosegados, perdidos en las periferias y trincheras del primer anuncio evangélico.

He aprendido la importancia fontal que para un sacerdote misionero tiene el vínculo con su obispo. Al día siguiente del ataque, logré hablar con España con mi obispo, el arzobispo de Toledo, Don Braulio Rodríguez Plaza. Hasta ese momento estaba yo atenazado por la angustia, por la emoción de todo lo vivido, estaba lleno de dudas, sin saber qué hacer… hablé mucho rato con él… no sé bien cómo explicarlo, me dio mucha paz la serenidad de sus palabras y la sabiduría de sus consejos. Sentí que no estaba solo, que estaba entroncado por él con los apóstoles, con la Iglesia… ¡injertado en Cristo! Que yo no estaba ni solo, ni peleando batallas por mi cuenta. Me sentí “reenviado” por Cristo y por la Iglesia. Desde ese momento algo cambió en mi corazón y en mi disposición pastoral y misionera.

He aprendido tanto del heroísmo del obispo de nuestro vicariato, monseñor Angelo Pagano, O.F.M. Cap. Fue él quien nos inspiró a todos durante esos días. No sobre todo con discursos elocuentes o de simple “sabiduría humana”, sino por animarnos con su ejemplo a abrazarnos a la cruz, por su disposición a no abandonar su grey pasara lo que le pasara y aún a riesgo de perder su vida. Es una gracia inmensa para mí colaborar con tan buen pastor y padre.

Rezad por nosotros ¡No nos abandonéis! Orad por nosotros, ayudadnos con los donativos que podáis a que sigamos ayudando donde el Cuerpo de Cristo vuelve a ser crucificado en la carne de los cristianos.

Nada más, mis queridos amigos; a todos os damos las gracias en nombre de tanta gente pobre que no pueden hacerlo por sí mismos. Le pido a la Santísima Virgen María, Madre de la Iglesia, Madre de los misioneros y Madre de los pobres, que a todos nos cubra con su manto bendito.

Ante el Sagrario de la misión oramos cada día por todos vosotros.

 

Padre Christopher Hartley